Cmo afecta la ley HB87 de Georgia a los indocumentados

La ley de Georgia HB 87, considerada como restrictiva de la inmigracià ³n, impone castigos a los inmigrantes indocumentados que viven dentro de las fronteras de ese estado. Y es que aunque las leyes de la inmigracià ³n son federales y, por lo tanto, son iguales todo Estados Unidos sin importan donde se resida lo cierto es que cada estado puede pasar medidas de apoyo a los migrantes, legales y/o indocumentados o, por el contrario, restrictivas de los derechos de los sin papeles. Ese à ºltimo es el caso de Georgia, pero no es el à ºnico. Destacan en ese sentido las leyes de Arizona, Alabama y Carolina del Sur. Si usted es uno de los 480 mil indocumentados que vive en Georgia o se planea mudarse a vivir a ese estado es conveniente saber los puntos bà ¡sicos de la ley HB-87 tal y como se aplica en la actualidad despuà ©s de que varias organizaciones demandaran con à ©xito irregular la suspensià ³n de algunas partes de la ley. Cà ³mo afecta la ley de Georgia HB-87 a los indocumentados En primer lugar, en aplicacià ³n de la ley de Georgia HB-87 las empresas con mà ¡s de un cierto nà ºmero de trabajadores deben utilizar el programa federal e-Verify para garantizar que sus los empleados son ciudadanos americanos o està ¡n legalmente autorizados para trabajar en Estados Unidos. Asà ­, todas las agencias estatales y todos los empresarios privados con mà ¡s de 500 empleados deben verificar el estatus legal de todos los nuevos trabajadores. Desde el 1 de julio de 2012, està ¡ obligacià ³n se ha extendido a todas las empresas con mà ¡s de 100 empleados y desde el uno de enero de 2013 se extenderà ¡ a todas que tengan mà ¡s de 10 trabajadores. Ademà ¡s, la utilizacià ³n de documentos falsos como licencias de manejar, tarjetas de la seguridad social o green cards con el objeto de obtener empleo està ¡ castigado con multas de hasta $250,000 y con penas de prisià ³n por un mà ¡ximo de 15 aà ±os. Asimismo, todas las peticiones de ayudas para la vivienda o para la compra de alimentos (food stamps) deberà ¡n acompaà ±arse por la presentacià ³n de determinada documentacià ³n que pruebe el estatus legal del solicitante. Y quizà ¡ lo mà ¡s digno de resaltar es que  la policà ­a estatal y local puede verificar el estatus migratorio de las personas a las que para o detiene. Es lo que se conoce como la polà ­tica de muà ©strame los papeles (show me your papers, en inglà ©s). Es de destacar que se autoriza a la policà ­a a pedir los papeles pero no se hace mandatorio que debe hacerlo. Asà ­, por ejemplo, las fuerzas del orden del estado de Georgia podrà ¡n pedir papeles para verificar el estatus migratorio de las personas que manejen un auto sin la debida licencia. Disposicià ³n de la ley de inmigracià ³n de Georgia HB-87 que està ¡ suspendida   Por decisià ³n de la Corte de Apelaciones de Atlanta sigue en suspenso la seccià ³n de la ley que penaliza a todas las personas que a sabiendas, acogen en sus viviendas o transportan a un inmigrante indocumentado cuando se està ¡ cometiendo un delito. Derechos de los migrantes indocumentados Los migrantes indocumentados, a pesar de su estatus, tambià ©n tienen derechos si son arrestados o parados. En estos casos es muy importante que reciban un buen asesoramiento legal si sus caminos cruzan el de las autoridades y, por su puesto, si reciben una citacià ³n para presentarse en una corte de Inmigracià ³n, ya que el no hacerlo tiene consecuencia una orden de deportacià ³n (de la que es posible no saber que se tiene). Ademà ¡s, en casos de arresto o/y inicio de procedimiento de deportacià ³n conviene consultar con un abogado si es conveniente solicitar una salida voluntaria, ya que puede tener ventajas si no hay forma legal de parar la deportacià ³n. Por à ºltimo, destacar que incluso en Georgia los muchachos con la Accià ³n Diferida aprobada (DACA, por sus siglas en inglà ©s) pueden obtener la licencia de manejar. Y que hay ciertos beneficios sociales mà ­nimos reconocidos por las leyes federales que se tienen que cumplir, como el acceso a Wic para el caso de bebà ©s, infantes y embarazadas o la asistencia en clà ­nicas comunitarias e incluso en ER de hospitales en los casos de peligro para la vida. Este artà ­culo es informativo. No es asistencia legal para ningà ºn caso concreto.

The Line Between Spirituality and Irreligious - Free Essay Example

Sample details Pages: 6 Words: 1739 Downloads: 5 Date added: 2019/04/05 Category Religion Essay Level High school Topics: Faith Essay Did you like this example? But if you bite and devour one another, take heed that you are not consumed by one another (Galatians 5:15; New Testament). The word devour comes from the Greek word katesthi, which means: to eat up, or to consume by eating. In nature, very few species eat their own kind. Don’t waste time! Our writers will create an original "The Line Between Spirituality and Irreligious" essay for you Create order This kind of behavior is looked at as an abnormality. In human nature, people who do this are considered cannibals. This action is an evil act, but there is another division of humans who tend to devour their own kind: Christians. Morality is regarded as being something innate; and Christianity in particular is accused often of having lost this trait. The line between spirituality and irreligious, morally wrong and right, and the validity of these themes have become blurred over time. The Screwtape Letters takes advantage of this tug-of-war between human nature and their beliefs and toys with the idea of religion and what it really means. The most notable aspect of modern society, which would have astonished and equally shocked our ancestors, is the moral inversion which has redefined bad as good, sin as salvation. Indeed the safest route to Hell is the gradual one† the gentle slope, the soft underfoot, without sudden turnings, without milestones, without signposts (Lewis 61). The definition of good .vs. evil does not exist in two distinct places. Every person has their own idea of what is bad and what isnt. Human nature and its morality have become entangled with temptation and impulse. The gradual ascent into Hell that Screwtape talks about is the real position of the Patient and his inner struggle with his own morality and the outcome of this battle within. The Patients and Screwtapes idea of sin and savior clash. The humility that arises within the Patient, the good in him, is morally inverted by Screwtape. Screwtape argues that humility, leads to self-contradiction. By persuading the Patient to think of himself as humble, he will become proud and self-absorbed. A trait commonly looked upon as bad. But to Screwtape and Wormwood, this is good. It is taking the patient away from his morality and towards Hell. These minor persuasions are what create the gentle slope into Hell. Everyday things can push you slightly towards or away from Hell based on how they are approached morally. Screwtape takes advantage of the immodesty and pride in human beings and their nature to self-obsess over doing the right thing which can easily result into people spending too much time and energy on questions that have no real effect on the well-being of others. God created humans to be deeply flawed. This imperfection, Screwtape argues is a consequence of freedom. While free will is difficult concept to define, it can be thought of simply as the act of choices. Because humans have free will, they are constantly alternating between good and evil. Work on that. Bring fully into the consciousness of your patient that particular lift of his mothers eyebrows which he learned to dislike in the nursery, and let him think about how much he dislikes it (Lewis 13). Screwtape and Wormwood cannot make the Patient do anything they want, because forcing the Patient to act a certain way would mean that he has not acted on his own will, and therefore did not sin. Both God and Satan can only encourage and persuade the Patient to behave a certain way whether the Patient embraces good or evil is in the end, up to him. While humans free will makes them vulnerable and weak to temptation, this will presents a problem for devils. Because humans face this kind of deadly temptation, God respects humans who dont give into temptations and rewards them for resisting throughout their lifetime. In this way, only humans can redeem themselves and go to Heaven because humans are free. They have the choice to lead good or bad lives and directly control the outcome of their arrival to Heaven or Hell based on their choices. But Screwtape also argues that there is a way around free will. Humans, being free, are constantly encouraged to do good and evil by God and Satan- respectively. They fluctuate between sin and savior. So how is it possible for humans to make any real progression toward Heaven? Technically speaking, wont good behavior always be challenged by sinful behavior? By tempting a human to will evil behavior, evil actions are created. Screwtape ultimately concludes that free will is humanitys greatest strength, but also its greatest weakness. Being a Christian is not just wishful thinking or an idle thought. I t is a day-to-day task. The real trouble about the set your patient is living in is that it is merely Christian. They all have individual interests, of course, but the bond remains mere Christianity. What we want, if men become Christians at all, is to keep them in the state of mind I call Christianity And. You know† Christianity and the Crisis, Christianity and the New Psychology (Lewis 135). Screwtape starts to complain about the Patients love interest, the Woman and how her family is merely Christian. Her family practices basic Christian principles and doesnt turn their belief in God into something of a fashion statement. Screwtape then presents a solution to this problem, using the Womans familys political interests to tempt the Patient into ?Christianity And. This representation of Christianity, in which Christian teachings become a vessel for political agendas and other socially unacceptable acts is a way for Satan to underhand the positive effect of Christian teachings on peoples lives, a way to make Christians less Christian. These small distinctions are a disturbance from the true message of Christianity† the message to live rightly. Logical reasoning is considered to be real to both humans and demons. One of the goals Screwtape and Wormwood set out to accomplish is to steer the Patient away from engaging in any sort of critical thinking. I once had a patient, a sound atheist, who used to read in the British Museum. One day, as he sat reading, I saw a train of thought in his mind beginning to go the wrong way. The Enemy, of course, was at his elbow in a moment. Before I knew where I was I saw my twenty years work beginning to totter (Lewis 3). Screwtape states that a human applying critical thinking and logical analysis to Christianity will come not just to an understanding of it, but will unequivocally embrace it for the comfort and goodness it brings into their lives. While this idea sounds simple to understand, it really isnt a common view in Christianity. Many Christian leaders throughout history have actually repressed critical thinking about religion. This allowed them to control the masses and remain in po wer. Essentially, mental slavery. If humans were to stop and think logically about the concept of ownership and slavery for even a fraction of a second, they would realize how irrational it is. The Screwtape Letters uses logic and reasoning, rather than just blind faith † to support Christian teachings. In the end, evil actually aids the good. Love is a human capacity and try as he might, Screwtape cannot understand it. He really does want to fill the universe with a lot of loathsome little replicas of Himself†creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His. We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct (Lewis 38). Screwtape doesnt understand why God created mankind, why he wants humans to be good, or why he wants to reward them in Heaven for their virtue. Screwtapes reasoning is flawless, but his incomprehension of love means that hell never be a Christian. Screwtapes misunderstanding of this basic h uman and divine idea, allows for a idea of humans love for one another and for God to come to light. Love is vital and one of the most important virtues of Christianity. Screwtapes inability to to not understand love makes it impossible for him or Wormwood to understand the relationship the Patient has with the Woman and with God. This eventually creates the downfall and loss of the Patient to the Enemy (God). Human will and the victory of Gods love are two extremely powerful forces in flipping the moral inversion and discarding the sin of spiritual cannibalism. Change creates a focus on the future. All extremes, except extreme devotion to the Enemy, are to be encouraged (Lewis 32). At the time when Lewis was writing The Screwtape Letters, Europes intellectual history was in the hands of important 19th century thinkers as George Hegel, Karl Marx, Friedrich Nietzsche, and Charles Darwin. One important thing all four have in common is their emphasis on vast, historical processes. By celebrating progress, people learn to think of the present as minor in importance to the things to come. This is dangerous for morality, because all sin is committed because people think about the future instead of focusing on the present. For example, someone committing a murder on the preface that the murder is necessary to fulfill a goal later on. Change and progress can cause people to push aside the truthful ideas because they have been around for a long time. There is no reason to simply discard Christianity merely because it isnt new. Christianity stands to reason and logic throughout it all because things like virtue are transcendent of time, the importance of Gods existence, His role in the lives of humanity and the Christian faith, should never go out of fashion. Lewis uses The Screwtape Letters to argue Christianitys validity and truthfulness by exploring evil. The devils attempt to dishonestly corrupt mankind usually backfires. In this sense, the form of The Screwtape Letters proves the true power of Christianity. Because its written from the devils perspective, it forms a perfect moral inversion of the Christian doctrine, and by showing that the worship and acceptance of evil is ultimately contradictory and defeating, Lewiss examination of evil ultimately points the reader back to morality and God.

Experiences in the Writing Center Essay - 1543 Words

Experiences in the Writing Center When I started to work at the Writing Center, I had about eleven years of experience in tutoring English as a foreign language to non-native English speakers in Germany. The experience I had gained from that proved to be very helpful. Before you can address the problems in writing, like any other problem, it is very important to get to know the writer. If you can build a bridge between the two individuals, who should work together in a tutoring session, it is a lot easier to discuss problems and find solutions. As some of the problems might have personal reasons or it might be difficult for the writer to discuss the reason for some obstacles in writing well, a more personal basis supports any work†¦show more content†¦We started to work on that understanding problem by looking closely at the sentences. There were simply too many facts packed together in a row of unfinished sentences. We started to sort them out, and then we combined related sentences, or we rephrased them to state the facts clearly. One of the problems -- how to build correct sentences -- was a major difficulty for the writer, therefore I am going to describe that problem in more detail. The writers I worked with started sentences without finishing them; they connected sentences without indicating any relation between them. Another problem, that I experienced, was the lack of connecting sentences in a hierarchical order. Unfinished sentences (or fragments) like 1. Closing the door, switching off the light. 2. Because he was ill. were common in papers. I am demonstrating various meanings of the first sentence, and how it can be changed to a correct sentence. The sentence Closing the door, switching off the light. is wrong, because there is no subject, i.e. it is not clear at all who is doing something -- the agent is missing. Every sentence consists of at least a subject and verb -- i.e. an agent and what the agent does. The example sentence No. 1 above could read like this in a corrected version: a) He closed the door, and he switched off the light. b) He closed the door, switching off the light. c) Closing the door, he switched off the light. d) He closed the door,Show MoreRelatedThe Writing Center At Union Institute University973 Words   |  4 PagesThe writing center at Union Institute University exists to help writers here at Union. We work in tandem with faculty to help students improve their craft of writing. Writing center tutors can guide students, helping them become confident, powerful writers. But for us to help them, students must be curious; they have to believe they can improve, and they have to be willing to work toward that end. 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Waterlily by Ella Cara Deloria Essay Example For Students

Waterlily by Ella Cara Deloria Essay Mn. History2-3-97Waterlily is a book based on the events that happen within a particular Dakota Indian familys life. Not only does it depict the affairs of blue Birds life and her family, but it documents the rituals and culture of the Dakota people. With illustrative words and graphic details, the incidences within the story can be visualized and understood. The story begins with the occurrences that take place with a certain individual, Blue Bird. Blue Bird is traveling with a camp of Dakotas and is carrying a baby while doing so. While on the path, Blue Bird feels it is time to have her baby and went off into the trees to have her baby. Seeing how beautiful her baby was Blue Bird exclaimed, How beautiful you are! As beautiful as the waterlillies. You to are a waterlily, my waterlily. (p. 6). Blue Bird ends up marrying a man, Star Elk, whom doesnt favor her grandmother very much. Star Elk is a lazy, jealous man who is sub-standard in Dakota male value. He demonstrates this effectively when he throws away his wife (p. 16) at a victory dance. Men werent suppose to publicly display emotion in Dakota tradition. After being publicly humiliated, Blue Bird, her grandmother and Waterlily luckily and happily ran into their familys tiyospaye. The reason why it was so fortunate is because Blue Birds parents and brothers were killed one day when Blue Bird was about fourteen. They were taken in and made to feel at home. Along with finding their family, Blue Bird also met her new husband, Rainbow. Rainbow was a good provider, hard worker and a widow who had a son. Little Chief. Together, Rainbow and Blue Bird would have two more children. One of the major customs that was most interesting was that of the Sun Dance. Here, Dakota men would fast and dance continuously. If any requests from the men to the Gods were made, the men paid back their request at this time. It was truly a dance of thanks and praise for their most fortunate gifts.